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The Imitation of Christ

A New Reading of the 1441 Latin Autograph Manuscript

Parámetros

  • 169 páginas
  • 6 horas de lectura

Más información sobre el libro

The Imitation of Christ has been published in more editions and languages than any book except the Bible. Samuel Johnson noted its significance, suggesting it "must be a good book, as the world has opened its arms to receive it." Esteemed figures like Thomas Carlyle and George Eliot have praised it, while St. Ignatius Loyola translated it, and Pope John Paul I was reportedly reading it when he died. For centuries, it has been integral to religious training and personal devotion. However, today, many view it as outdated, a relic of pre-Vatican II times, often dismissing it as filled with world contempt and self-loathing. This perception reveals more about contemporary readers than the text itself. Modern readers react differently to lines like "this is the highest wisdom: through contempt of the world to aspire to the kingdom of heaven" compared to those from earlier centuries. An informed response requires a deep understanding of literary, historical, and theological contexts. Creasy's translation aims to recreate the experience of a fifteenth-century reader, incorporating reader-response theory and reflecting both the structure and style of the original Latin. While crafted for modern audiences, the fervor and power of the original text remain intact. Dr. Creasy's translation has become the standard for this spiritual classic, revitalizing it for a new generation.

Compra de libros

The Imitation of Christ, Thomas à Kempis, William C. Creasy, Dennis J. Billy

Idioma
Publicado en
2007
Encuadernación
(Tapa dura)
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Título
The Imitation of Christ
Subtítulo
A New Reading of the 1441 Latin Autograph Manuscript
Idioma
Inglés
Publicado en
2007
Formato
Tapa dura
Páginas
169
ISBN10
0881460974
ISBN13
9780881460971
Serie
Descripción
The Imitation of Christ has been published in more editions and languages than any book except the Bible. Samuel Johnson noted its significance, suggesting it "must be a good book, as the world has opened its arms to receive it." Esteemed figures like Thomas Carlyle and George Eliot have praised it, while St. Ignatius Loyola translated it, and Pope John Paul I was reportedly reading it when he died. For centuries, it has been integral to religious training and personal devotion. However, today, many view it as outdated, a relic of pre-Vatican II times, often dismissing it as filled with world contempt and self-loathing. This perception reveals more about contemporary readers than the text itself. Modern readers react differently to lines like "this is the highest wisdom: through contempt of the world to aspire to the kingdom of heaven" compared to those from earlier centuries. An informed response requires a deep understanding of literary, historical, and theological contexts. Creasy's translation aims to recreate the experience of a fifteenth-century reader, incorporating reader-response theory and reflecting both the structure and style of the original Latin. While crafted for modern audiences, the fervor and power of the original text remain intact. Dr. Creasy's translation has become the standard for this spiritual classic, revitalizing it for a new generation.