Derek Jarman's film "Wittgenstein" articulates the themes of this major 20th-century philosopher. Channel 4 television commissioned literary critic Terry Eagleton to write a television play which was eventually filmed by Derek Jarman. This illustrated book includes both the original screenplay & Jarman's very different shooting script. It also contains reflections on Wittgenstein, film & the problems of biography by both Derek Jarman & Terry Eagleton. Terry Eagleton is Britain's most influential radical literary critic. He's been a fellow of four Oxford & Cambridge colleges, & is presently Thomas Warton Professor of English Literature at Oxford. Derek Jarman was both a major film-maker & artist, a gay activist & an English patriot. Caravaggio & Blue were both acclaimed feature films. "An imaginative & serious attempt to render its subject's life in form & color."--The New Republic
Colin MacCabe Libros
Colin MacCabe es un distinguido académico y escritor cuyo trabajo profundiza en el núcleo del arte literario y cinematográfico. Es conocido por sus agudos análisis de figuras prominentes, explorando los estilos distintivos y las profundas contribuciones que han dado forma a la cultura moderna. El enfoque de MacCabe ofrece profundidad intelectual, revelando nuevas perspectivas sobre obras que continúan influyendo en la expresión artística.



The Eloquence of the Vulgar
Language, Cinema and the Politics of Culture
- 192 páginas
- 7 horas de lectura
Cultural theorist Colin McCabe reflects on cultural change from Shakespeare to Derek Jarman, on the institutional forms of knowledge, on the links between the popular and elite art, and on the role of the intellectual in contemporary life.
Language, Discourse, Society: Am I That Name?
Feminism and the Category of 'Women' in History
- 132 páginas
- 5 horas de lectura
Writing about changes in the notion of womanhood, Denise Riley examines, in the manner of Foucault, shifting historical constructions of the category of "women" in relation to other categories central to concepts of personhood: the soul, the mind, the body, nature, the social. Feminist movements, Riley argues, have had no choice but to play out this indeterminacy of women. This is made plain in their oscillations, since the 1790s, between concepts of equality and of difference. To fully recognize the ambiguity of the category of "women" is, she contends, a necessary condition for an effective feminist political philosophy.