Donatella Di Cesare Libros

En la obra humboldtiana, y a diferencia del universalismo racionalista, se dan la mano la reflexion filosofica y el saber empirico en torno a las lenguas, razon por la cual tambien esta original monografia analitica sobre Humboldt merece ser emplazada dentro de la tematica humanista.

Philosophers have long struggled to reconcile Martin Heidegger's involvement in Nazism with his status as one of the greatest thinkers of the twentieth century. The recent publication of his Black Notebooks has reignited fierce debate on the subject. These thousand-odd pages of jotted observations profoundly challenge our image of the quiet philosopher's exile in the Black Forest, revealing the shocking extent of his anti-Semitism for the first time. For much of the philosophical community, the Black Notebooks have been either used to discredit Heidegger or seen as a bibliographical detail irrelevant to his thought. Yet, in this new book, renowned philosopher Donatella Di Cesare argues that Heidegger's "metaphysical anti-Semitism" was a central part of his philosophical project. Within the context of the Nuremberg race laws, Heidegger felt compelled to define Jewishness and its relationship to his concept of Being. Di Cesare shows that Heidegger saw the Jews as the agents of a modernity that had disfigured the spirit of the West. In a deeply disturbing extrapolation, he presented the Holocaust as both a means for the purification of Being and the Jews' own "self-destruction" a process of death on an industrialized scale that was the logical conclusion of the acceleration in technology they themselves had brought about. Translated from Heidegger e gli ebrei. I ±Quaderni neri? 9788833927367

It is time for philosophy to return to the city. In today's crisis-ridden world of globalised capitalism, increasingly closed in on itself, it may seem harder than ever to think of ways out. Philosophy runs the risk of becoming the handmaiden of science and of a hollowed-out democracy. Donatella Di Cesare calls on philosophy instead to return to the political fray and to the city, the global p�lis, from which it was banished after the death of Socrates.Suggesting a radical existentialism and a new anarchism, Di Cesare shows that Western philosophy has been characterised by a political vocation ever since its origins in ancient Greece, and argues that the separation of philosophy from its political roots robs it of its most valuable and enlightening potential. But critique and dissent are no longer enough. Mindful of a defeated exile and an inner emigration, philosophers should return to politics and forge an alliance with the poor and the downtrodden.This passionate defence of the political relevance of philosophy and its radical potential in our globalised world will be of great interest to students and scholars of philosophy and to a wide general readership.

Ever since the end of the Second World War when the sheer enormity of the Nazi crime against the Jews became apparent, there have been repeated attempts to deny that the Holocaust really happened. The existence of gas chambers was questioned and the testimony of survivors was thrown into doubt: the more witnesses spoke out, the more they were intimidated and attacked by a denialism that sought to present itself as a search for historical truth. The accusation of trickery and deception – so central to the centuries-old anti-Jewish hatred – continues to thrive in our times. Today denialism takes a new and more insidious form: Jews are accused of exploiting the ‘cult of the Holocaust’ not only to found the state of Israel but also in order to take the reigns of power in a New World Order. Holocaust denial has merged with conspiracy thinking, and the ‘world Jewish conspiracy’ has become the cornerstone of the new denialism. Concisely and authoritatively, acclaimed philosopher Donatella Di Cesare reconstructs the evolution of denialism and sheds new light on one of the most troubling phenomena of our time.

Why the story of the exile is the heart of the modern condition--

As capitalism triumphs on the ruins of utopias and faith in progress fades, revolts are breaking out everywhere. From London to Hong Kong, Buenos Aires to Beirut, protests flare up, in some cases spreading like wildfire, in other cases petering out and re-igniting elsewhere. Not even the pandemic has been able to stop them: as many were reflecting on the loss of public space, the fuse of a fresh explosion was lit in Minneapolis with the brutal murder of George Floyd. We are living in an age of revolt. But what is revolt? It would be a mistake to think of revolt as simply an explosion of anger, a spontaneous and irrational outburst, as it is often portrayed in the media. Exploding anger is not a bolt from the blue but a symptom of a social order in which the sovereignty of the state has imposed itself as the sole condition of order. Revolt challenges the sovereignty of the state, whether it is democratic or despotic, exposing the violence that underpins it. Revolt upsets the agenda of power, interrupts time, throws history into disarray. The time of revolt, discontinuous and intermittent, is also a revolt of time, an anarchic transition to a space of time that disengages itself from the architecture of politics. This brilliant reflection on the nature and significance of revolt will be of interest to students of politics and philosophy and to anyone concerned with the key questions of politics today.

In this book, Donatella Di Cesare argues that terrorism is not an aberration but intrinsic to the struggle for sovereignty in the modern world. The growing concentration of power in the hands of the state sows the seeds of terrorism, deployed as a weapon by those exposed to the violence of the state that feel they have no other recourse.

In this insightful work, philosopher Donatella Di Cesare explores the evolution of Holocaust denial since World War II, highlighting how it has transformed into modern conspiracy theories. She examines the intimidation of survivors and the ongoing accusations against Jews, linking denialism to historical anti-Jewish sentiments.