Marko Trajkovic Libros

How many different ways there are to construct a construction of law? All the different pillars that hold the construction of law must be based on faith and reason in order for the construction to be preserved. Observation of the pillars of law from the level of faith and reason gives us a valid picture of the entire construction of law. In this way, we will not reject the cornerstone as irresponsible constructors. The fullness of the construction of law is achieved by the inclusion of faith and reason. As long as the law takes faith and reason for its pillars, so long will the law be dam against our disappearance; the law will be a guarantor of so fragile peace that has been undermined by unilateralities. These unilateralities are directly related to the reduction of faith and reason. Thus, it remains that real pillars of the construction of law are to be found exactly in the congregation of faith and reason.

Is it possible for law to squeeze out values, since the nihilism towards values leads towards the rejection of the major role of the law, which is the protection and realization of values? Does the legal norm, as the part of law turned into the command, really have for its goal to establish the behavior which carries out the values it contains? As opposed to the law, there is a man able to ponder and wonder: Does he live in accordance with the legal norms only out of fear of punishment? Would it be possible for the government to establish the legal system which would be totally based on the fear of sanctions? Can that kind of legal system ever become a stable whole, or might it be destroyed by itself? The answer to the question posed by St. Thomas Aquinas depends on the answers to the previously posed questions. The question posed by St. Thomas Aquinas is: Is the law made only for the evil and the wicked?

The interdisciplinary approach in determining human rights arises because of the nature of human rights which are not only a legal phenomenon, but the phenomenon of other sciences. Such an approach of human rights will enable us to determine the roots of human rights, their structure and content, as well as their binding force. Such an approach is required in order to eliminate the possibility that human rights are just what stands in declarations and conventions. Their power is not derived from declarations, but from their content, which is diverse. This diversity is not otherwise to be explained except via an interdisciplinary approach. However, what will make it possible to observe human rights in their entirety is an interdisciplinary approach. Such an interdisciplinary approach can fully illuminate human rights, accepting the idea of integralism. The interdisciplinary construction of human rights means absolutely equal inclusion of faith and reason.