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Aaron Kelly

    James Kelman
    The Thriller and Northern Ireland since 1969
    Irvine Welsh
    • Irvine Welsh

      • 240 páginas
      • 9 horas de lectura

      This is the first full-length study of Irvine Welsh's fiction and provides a sustained textual and contextual analysis and evaluation of his work -- .

      Irvine Welsh
    • The Thriller and Northern Ireland since 1969

      Utterly Resigned Terror

      • 224 páginas
      • 8 horas de lectura

      Challenging the perception of the Troubles thriller as a simplistic reflection of Northern Ireland's social issues, Aaron Kelly argues that these narratives disrupt traditional crime novel conventions. By analyzing the works of notable authors and applying insights from European thinkers, he reveals the dynamic historical and cultural transformations within both the region and the genre. Kelly contends that Northern Ireland is not an isolated anomaly but a site of profound complexity, reshaping our understanding of its literature and history.

      The Thriller and Northern Ireland since 1969
    • James Kelman

      Politics and Aesthetics

      • 239 páginas
      • 9 horas de lectura

      This study argues that James Kelman’s work should not be construed as a resigned capitulation to capitalist domination or to the fracture of a once unified working-class collective purpose. Politics are to be found not only in the content but also the form of Kelman’s work. The radical aspect of his style is that rather than pandering to a ready-made identity, he remains antagonistically non-identical to the prevailing logic of capitalism by contesting its supposedly shared worldview and modes of perception. Instead, Kelman’s fiction continually disputes the notion of consensus by revealing the voices of those excluded, those who are unaccounted for in that false consensus. His work uncovers a stark contradiction in the governing logic of our times: we are asked to accept that class has disappeared at the same time that we are told the system that causes it in the first place – capitalism – is inevitably here forever. Even the most alienated individuals in his stories remind us that isolation can transcend itself by returning us to the social conditions that are its cause. We find politics in Kelman’s aesthetics, as his work formally contests who has the right to feel, to think, to speak.

      James Kelman