Anna-Teresa Tymieniecka Libros

This collection of art explorations delves into the significance of beauty in human existence, its impact on our aesthetic experiences, and its evolution alongside technological advancements. The authors investigate whether enduring norms of beauty exist or if we are merely influenced by human development, seeking to understand the elemental ties of the Human Condition.

This collection of studies explores the mind-body problem through the lens of phenomenology and recent advances in biological and neurological sciences. It examines the continuity of sense in life, highlighting the interplay between vital and spiritual functions, and emphasizes the creative human mind's role in shaping consciousness and empathy.

This volume marks a phase of accomplishment in the work of the World Phenomenology Institute in unfolding a dialogue between Occidental phenomenology and the Oriental/Chinese classic philosophy.

In this third volume of a monumental four book survey of Phenome­ nology world-wide fifty years after the death of its chief founder, Edmund Husserl, we have a collection of studies which, in the first place, consider Husserl's legacy in the postmodern world. The extent of our indebtedness to the Master is shown in explora­ tions of the archeology of knowledge, hermeneutics, and critical studies of language by A. Ales Bello, P. Pefialver, P. Million, V. Martinez Guzman, H. Rodriguez Pifiero, Y. Vlaisavlevich, and others. There follow calls for renewing the critique of reason by C. Schrag, F. Bosio, and J. Lerin Riera and discussion by D. Laskey, K. G6rniak-Kocikowska, M. R. Barral, Y. Park, and N. Delle Site on A-T. Tymieniecka's phe­ nomenology of life, which proposes a total reorientation of phenome­ nology by introducing a conception of the human condition in which the human creative act is the Archimedean point for philosophy.

orbit and far beyond it. Indeed, the immense, painstaking, indefatigable and ever-improving effort of Husserl to find ever-deeper and more reliable foundations for the philosophical enterprise (as well as his constant critical re-thinking and perfecting of the approach and so called "method" in order to perform this task and thus cover in this source-excavation an ever more far-reaching groundwork) stands out and maintains itself as an inepuisable reservoir for philosophical reflec tion in which all the above-mentioned work has either its core or its source. In fact, in his undertaking to re-think the entire philosophical enterprise as such and to recreate philosophy upon what he sought to be at least a satisfactorily legitimated basis, Husserl, through his already systematised and "authorized" work, and his courses, and later on in his spontaneous reflection (which did not find its way into a definitive corpus but was nevertheless sufficiently coherent with his previously established body of thought to be considered a continuation of it), uncovers perspectives upon the universe of man and projects their new philosophical thematisation that brings together all the attempts by philosophers (e. g. , Merleau-Ponty, who drew upon this material and found there his own inspiration) who succeeded him with foundational intentions; it also gives a core of philosophical ideas and insights for the youngergenerationofphilosophers today.

Exploring the concept of universal logoic flow, this sequel delves into the intricate interplay of reflection and reality. It examines how diverse cadences of thought and experience are refined to shape the profound inner realm of faith. The work emphasizes the dynamic nature of human consciousness and its relationship with deeper existential themes, making it a significant contribution to philosophical discourse.

The book explores the concept of ontopoiesis of life, revealing the fundamental law of the primogenital logos, which governs the dynamic interplay of impetus and equipoise. This framework of logoic constructivism is presented as a vital mechanism in the progression of life. The author uniquely illustrates how the emergence of the human universe aligns with this insight, emphasizing the intrinsic rhythms of impetus and equipoise as a comprehensive guide to understanding the logos, rather than merely presenting a fragmented argument.

"The Human Condition" explores how human creativity transcends natural life, guiding individuals toward excellence. It reveals how life's natural forces transform soulful passions into profound spiritual achievements, highlighting the power of the Human Condition in shaping extraordinary accomplishments.

This book celebrates the investigative power of phenomenology to explore the phenomenological sense of space and time in conjunction with the phenomenology of intentionality, the invisible, the sacred, and the mystical. It examines the course of life through its ontopoietic genesis, opening the cosmic sphere to logos. The work also explores, on the one hand, the intellectual drive to locate our cosmic position in the universe and, on the other, the pull toward the infinite. It intertwines science and its grounding principles with imagination in order to make sense of the infinite. This work is the first of a two-part work that contains papers presented at the 62nd International Congress of Phenomenology, The Forces of the Cosmos and the Ontopoietic Genesis of Life, held in Paris, France, August 2012. It features the work of scholars in such diverse disciplines as biology, anthropology, pedagogy, and psychology who philosophically investigate the cosmic origins of beingness. Coverage in this first part includes: Toward a New Enlightenment: Metaphysics as Philosophy of Life, Transformation in Phenomenology: Husserl and Tymieniecka, Biologically Organized Quantum Vacuum and the Cosmic Origin of Cellular Life, Plotinus "Enneads" and Self-Creation, The Creative Potential of Humor, Transcendental Morphology – A Phenomenological Interpretation of Human and Non-Human Cosmos, and Cognition and Emotion: From Dichotomy to Ambiguity. ​