Sandra L Barnes Libros

The book explores the daily realities faced by low-income individuals, highlighting how they incur higher costs, both financially and in other aspects of life, to satisfy their basic needs. It delves into the systemic challenges and inequalities that exacerbate their struggles, providing a nuanced understanding of poverty beyond mere statistics. Through real-life examples, it underscores the often-overlooked burdens that the poor bear in their quest for essential resources.

Originally published in 1986, this urban political ethnography focusses on Mushin, a large suburb of metropolitan Lagos, Nigeria. It explores the mechanisms which bridge the various social categories to bring about political interaction. The book traces the development of Mushin from a collection of rural villages to its full status as a political community. It analyses structures and processes and the ways in which, since the 19th century, the system has responded to colonial, civilian and military regimes. It examines the tactics ordinary people use to meet their needs and the ways in which political aspirants manipulate the system to acquire and wield power.

The King family was a twentieth-century anomaly: a middle-class black family in rural Mississippi. Using family narratives, census data, and employing a socio-ecological lens, this book illustrates how family decisions affected generations across time as they navigated dynamics like segregation, migration, education, religion, and urban living.

Informed by the experiences of 772 Black churches, this book relies on a multidisciplinary, mixed-methodological lens to examine how today's Black churches address the religious and non-religious educational and broader socialization needs of youth. Drawing from a cultural and ecological framework of village-mindedness, Barnes and Wimberly examine the intersected nature of place, space, and race to propel a conversation about whether and how the Black Church can become a more relevant and empowering presence for youth and the Black community.

This book identifies how church cultural components are created, developed, and used to educate and empower adherents, and whether and how these tools are associated with the historic Black Church. The book is particularly interested in how large Black congregations - megachurches - use rituals found in worship, theology, racial beliefs, programmatic efforts, and other tools from their cultural repertoire to instruct congregants to model success in word and deed. The book's findings illustrate that Black megachurches strive to model success on various fronts by tapping into effective historic Black Church tools and creating cultural kits that foster excitement, expectation, and entitlement.