James Clarke & Co Ltd Libros

In 1736, a century into Britain’s expansion in North America, Charles Wesley arrived, and departed, the American colonies. His time in Georgia, where he was a missionary of the Church of England, Colonel Oglethorpe’s personal aide, and secretary of Indian Affairs, was filled with discord and difficulty. Despite being treated warmly by the Anglican clergy of Boston, he struggled as a newly ordained Anglican priest, and was enveloped by scandal when two women accused him and Oglethorpe of moral impropriety. Charles Wesley in America is the first comprehensive treatment of this period in Wesley’s ministry. Kimbrough provides the first explanation of Wesley’s silence following the Oglethorpe affair, and also examines his negative attitudes towards the Revolutionary War and nascent opposition to slavery. Drawing on primary sources such as Wesley’s poetry and a rare letter exchange between two former slaves whom Wesley befriended in Bristol, Kimbrough gives fresh insight into this formative period and the impact it had on Wesley’s later career.

The Industrial Revolution provided the greatest increase in living standards the world has ever known while propelling Britain to dominance on the global stage. In Forging Modernity, Martin Hutchinson looks at how and why Britain gained this prize ahead of its European competitors. After comparing their endowments and political structures as far back as 1600, he then traces how Britain, through better policies primarily from the political Tory party, diverged from other European countries. Hutchinson’s Harvard MBA allows a unique perspective on the early industrial enterprises – many successes resulted from marketing, control systems and logistics rather than from production technology alone, while on a national scale the scientific method and commercial competition were as important as physical infrastructure. By 1830, through ever-improving policies, Britain had built a staggering industrial lead, half a century ahead of its rivals. Then the Tories lost power and policy changed forever. In his conclusion, Hutchinson shows how changes welcomed by conventional historians caused the decline of Industrial Britain. Nevertheless, the policies that drove growth, ingenuity and rising living standards are still available for those bold enough to adopt them.

John Calvin’s understanding of the extent of the atonement achieved in Christ’s death is one of the most contested questions in historical theology. In common thought, Calvin’s name is closely associated with the ‘limited atonement’ stance canonized within the ‘TULIP’ acronym, but Calvin’s personal endorsement of a strictly particularist view, whereby Christ died for the elect alone, is debateable. In Calvin on the Death of Christ, Paul Hartog re-examines Calvin’s writing on the subject, traces the various resulting historical trajectories, and engages with the full spectrum of more recent scholarship. In so doing, he makes clear that, while Calvin undoubtedly believed in unconditional election, he also repeatedly spoke of Christ dying for ‘all’ or for ‘the world’. These phrases must be held central if we are to discover Calvin’s own view of the subject. Hartog’s conclusions will surprise some, and may hold significant implications for the Calvinist tradition today. Throughout, however, they are cogently articulated and sensitively pitched.

ReturningChrist and the Trinity to the centre of worship, following the thought of T.F. and J.B. Torrance.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time ‘after Christendom’. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world?

The fascinating history of this extracanonicaltext, its background and reception

Fresh research sheds light on the violent opposition faced by the Salvation Army in the late nineteenth century.

The theology of the Oxford Movement and itsimplications for Anglicanism today

In this study, Paul S. Chung charts the history of social scientific study of religion from the axial age to the present day, and thereby lays a foundation for a new model of constructive theology in the comparative study of religion, culture and society. Analysing the thought of Max Weber, Alfred Schutz, Pierre Bourdieu, Michel Foucault, Edmund Husserl, Max Horkheimer and others, Chung deals effectively with material interests, power relations and the history of race, gender and sexuality. The result is a synthesis that is at once innovative, critical, and applicable to current methodology in theology and the social sciences.

A boldexercise in inter-cultural reading of religious texts.