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Michael Ruse

    21 de junio de 1940 – 1 de noviembre de 2024

    Michael Ruse es un destacado filósofo de la ciencia cuyo trabajo se centra en la filosofía de la biología. Es célebre por sus perspicaces exploraciones sobre las conexiones entre ciencia y religión, el debate creacionismo-evolución y el problema de la demarcación en la ciencia. A través de sus numerosas publicaciones y el establecimiento de la estimada revista Biology and Philosophy, Ruse ha realizado contribuciones significativas al campo, ofreciendo una perspectiva única sobre la naturaleza y los límites de la investigación científica.

    Michael Ruse
    The Philosophy of Human Evolution
    Why We Hate
    Taking Darwin Seriously
    Monotheism and Contemporary Atheism
    Mystery of mysteries : is evolution a social construction?
    La homosexualidad
    • La homosexualidad

      • 316 páginas
      • 12 horas de lectura

      La homosexualidad parece haber cobrado un caracter obsesivo en nuestra epoca. Los homosexuales luchan por su derecho a ser respetados y a disfrutar de la misma libertad y las mismas oportunidades que los demas miembros de la sociedad. El objeto de este libro es llevar a cabo un minucioso analisis filosofico de la cuestion homosexual que, desentendiendose de la emocion y de la retorica, llegue a desvelar sus supuestos basicos.

      La homosexualidad
    • Monotheism and Contemporary Atheism

      • 75 páginas
      • 3 horas de lectura

      In this Element, Michael Ruse offers a critical analysis of contemporary atheism. He puts special emphasis on the work of so-called 'New Atheists': Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchins, whose views are contrasted with those of Edward O. Wilson.

      Monotheism and Contemporary Atheism
    • Taking Darwin Seriously

      A Naturalistic Approach to Philosophy

      • 340 páginas
      • 12 horas de lectura

      Challenging both traditional and contemporary creationist arguments, this updated edition emphasizes the significance of evolutionary naturalism in the context of modern education, science, and philosophy. With a new preface and final chapter, it reinforces the foundational principles of Darwin's science, positioning itself as a vital resource for understanding and defending evolutionary theory against misconceptions. Michael Ruse's work remains a crucial contribution to the discourse surrounding Darwin's legacy and the ongoing debates in the field.

      Taking Darwin Seriously
    • Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. In this book, prominent philosopher Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory. He finds the secret to this paradox in our tribal evolutionary past, when we moved ten thousand years ago from being hunter-gatherers to agriculturalists--a shift that paved the way for modern civilization. Simply put, as Ruse quotes, "our modern skulls house Stone Age minds."

      Why We Hate
    • This book provides a unique discussion of human evolution from a philosophical viewpoint, looking at the facts and interpretations since Charles Darwin's The Descent of Man. Michael Ruse explores such topics as the nature of scientific theories, the relationships between culture and biology, the problem of progress and the extent to which evolutionary issues pose problems for religious beliefs. He identifies these issues, highlighting the problems for morality in a world governed by natural selection. By taking a philosophical viewpoint, the full ethical and moral dimensions of human evolution are examined. This book engages the reader in a thorough discussion of the issues, appealing to students in philosophy, biology and anthropology.

      The Philosophy of Human Evolution
    • Why do we think ourselves superior to all other animals? Are we right to think so? In this book, Michael Ruse explores these questions in religion, science and philosophy. Some people think that the world is an organism - and that humans, as its highest part, have a natural value (this view appeals particularly to people of religion). Others think that the world is a machine - and that we therefore have responsibility for making our own value judgements (including judgements about ourselves). Ruse provides a compelling analysis of these two rival views and the age-old conflict between them. In a wide-ranging and fascinating discussion, he draws on Darwinism and existentialism to argue that only the view that the world is a machine does justice to our humanity. This new series offers short and personal perspectives by expert thinkers on topics that we all encounter in our everyday lives.

      A Philosopher Looks at Human Beings
    • Charles Darwin

      No Rebel, Great Revolutionary

      • 256 páginas
      • 9 horas de lectura

      The book presents a transformative perspective on Charles Darwin's theory of evolution, arguing that it can coexist with religious beliefs. It explores the historical context of the theory while asserting its relevance in addressing contemporary social issues such as immigration, race, homosexuality, and women's rights. By linking evolution to these pressing matters, it aims to foster a deeper understanding of both science and society.

      Charles Darwin
    • A philosophical history of Social Darwinism. Discusses the meaning of the term, moving then to its origins, before moving on to Social Darwinism as found in American thought. Then explores the twentieth century, looking at Adolf Hitler, and in the Anglophone world, Julian Huxley and Edward O. Wilson.

      Social Darwinism
    • Atheism

      • 304 páginas
      • 11 horas de lectura

      Atheism: What Everyone Needs to Know provides a balanced look at the topic, considering atheism historically, philosophically, theologically, sociologically and psychologically.

      Atheism