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Mark Juergensmeyer

    1 de enero de 1940

    Mark Juergensmeyer es un autor destacado cuya obra explora profundamente las intrincadas conexiones entre religión, violencia y asuntos globales. Su investigación profundiza en cómo las creencias religiosas se manifiestan en conflictos y esfuerzos de construcción de paz en todo el mundo. Juergensmeyer ofrece análisis perspicaces sobre la dinámica de la religión global y su impacto en la política mundial. Su escritura es esencial para comprender los desafíos globales contemporáneos.

    Die Globalisierung religiöser Gewalt
    When God Stops Fighting
    Global rebellion
    Princeton Readings in Religion and Violence
    God at War
    Terror in the mind of God : the global rise of religious violence
    • When God Stops Fighting

      • 182 páginas
      • 7 horas de lectura

      Preface -- The trajectory of imagined wars -- The apocalyptic war of the Islamic State -- The militant struggle of Mindanao Muslims -- The fight for Khalistan in India's Punjab -- How imagined wars end -- Interviews.

      When God Stops Fighting2022
    • God at War

      • 120 páginas
      • 5 horas de lectura

      Based on the author's thirty years of fieldwork interviewing activists involved in religious-related terrorist movements around the world, this book explains why desperate social conflict and personal fears lead to extremes of both religion and war, and why invariably God is thought to be engaged in battle. Virtually every religious tradition leaves behind it a bloody trail of stories, legends, and images of war, and most wars call upon the divine for blessings in battle. This book probes the remarkably similar alternative realities that are created in the human imagination by both religious ideas and images of war in response to crises both personal and social.

      God at War2020
      3,6
    • Princeton Readings in Religion and Violence

      • 256 páginas
      • 9 horas de lectura

      This groundbreaking anthology offers a comprehensive overview of the complex relationship between religion and violence throughout history and in contemporary society. It unites primary sources—justifications for violence from religious texts, theologians, and activists—with essays from authoritative scholars. The first half presents original source materials justifying violence across various religious traditions, including Hindu, Chinese, Christian, Muslim, Jewish, and Buddhist perspectives. These sources, ranging from ancient texts to modern writings, highlight that religious violence exists in every tradition, addressing issues like military protection and pacifism. The second half features reflections from prominent thinkers on the intimate connection between religion and violence, including excerpts from early social theorists such as Durkheim, Marx, and Freud, alongside contemporary voices analyzing the topic through literary, anthropological, postcolonial, and feminist lenses. Brief introductions by the editors provide essential historical and conceptual contexts, linking the readings together. The diverse selections and their accessible length make this volume suitable for both students and general readers, enhancing understanding of this critical issue.

      Princeton Readings in Religion and Violence2011
      3,3
    • Global rebellion

      Religious challenges to the secular state from Christian militias to Al Qaeda

      • 380 páginas
      • 14 horas de lectura

      Why has the turn of the twenty-first century been rocked by a new religious rebellion? From al Qaeda to Christian militias to insurgents in Iraq, a strident new religious activism has seized the imaginations of political rebels around the world. Building on his groundbreaking book, The New Cold War?: Religious Nationalism Confronts the Secular State, Mark Juergensmeyer here provides an up-to-date road map through this complex new religious terrain. Basing his discussion on interviews with militant activists and case studies of rebellious movements, Juergensmeyer puts a human face on conflicts that have become increasingly abstract. He revises our notions of religious revolution and offers positive proposals for responding to religious activism in ways that will diminish the violence and lead to an accommodation between radical religion and the secular world.

      Global rebellion2008
      3,2