Georg Wilhelm Friedrich Hegel Libros

El maestro Wenceslao Roces, traductor de esta obra, asegura que: "El renacimiento actual de la filosofía hegeliana en el mundo entero está determinado, en lo profundo, por la necesidad de encontrar una filosofía que responda a los grandes cambios de nuestro tiempo, que oriente certeramente ante los problemas complicados de hoy. Lo vital, lo permanente de la filosofía hegeliana es, a mi modo de ver, colocar en el centro del pensamiento el fenómeno mismo del cambio, del desarrollo, de la transformación, que hace del proceso del desarrollo la sustancia del filosofar. De dónde venga el impulso para los cambios es otro problema, ciertamente medular. Pero, desde Hegel, la concepción dialéctica de la filosofía es como una roca inconmovible. Las ideas plasmadas, fijas, no tienen cabida aquí. La conciencia se halla en movimiento constante y la sucesión viva y dramática de sus configuraciones es el argumento de la Fenomenología".

La intención de Hegel es abordar la temática de la belleza artística desde una visión científica

Estas lecciones fueron las últimas impartidas por G. W. F. Hegel alrededor de 1830. Para Hegel el hombre, a diferencia del animal, es un ser pensante y que, además, no puede dejar de pensar. Y esto tiene importantes consecuencias para la historia: «Apelar a la universal participación del pensamiento en todo lo humano y en la historia puede parecer insuficiente, porque estimamos que el pensamiento está subordinado al ser, a lo dado, haciendo de éste su base y su guía. A la filosofía, empero, le son atribuidos pensamientos propios, que la especulación produce por sí misma, sin consideración a lo que existe; y con esos pensamientos se dirige a la historia, tratándola como un material, y no dejándola tal como es, sino disponiéndola con arreglo al pensamiento y construyendo a priori una historia.» De G. W. F. Hegel Alianza Editorial ha publicado también Lecciones sobre filosofía de la religión, La diferencia entre el sistema de filosofía de Fichte y el de Schelling y Enciclopedia de las ciencias filosóficas.

La vida de Hegel se reparte simetricamente entre los siglos XVIII y XIX (1770-1831). Al siglo XIX pertenece la obra especulativa que le ha hecho famoso y discutido; al siglo XVIII corresponden los apuntes de juventud. En ellos se resume y culmina toda la tradicion emancipadora, sobre todo, en cuanto ya apuntaba hacia el psicoanalisis, la critica de la economia politica, de la religion y de las instituciones.

The Hegel Lectures Series, edited by Peter C. Hodgson, highlights the significant historical impact of Hegel's lectures, particularly those delivered in Berlin during the last decade of his life. Previous editions conflated materials, obscuring the development of Hegel's thought. This series is based on recently discovered transcripts and manuscripts, reconstructing lectures from specific years to clarify Hegel's arguments. Each volume features a new translation, editorial introduction, and annotations that identify Hegel's allusions and sources. The lectures on the Philosophy of Religion are crucial to Hegel's philosophical system, with variations in conception and execution across 1821, 1824, 1827, and 1831. Earlier editions created confusion by merging these materials into a single text. The current volumes present a critical edition, separating the lectures into independent units based on a thorough re-editing of sources by Walter Jaeschke. The English translation, recognized as definitive, is produced by Robert F. Brown, Peter C. Hodgson, and J. Michael Stewart, with assistance from H. S. Harris. The three volumes include editorial introductions, critical annotations, textual variants, tables, a bibliography, and a glossary. Hegel's 'Introduction' establishes the philosophy of religion as a new discipline, addressing philosophical, theological, cultural, and epistemological issues, while 'The Concept of Religion' offers

This new translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813), and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it entailed a return (but with a difference) to Fichte and Kant. In the introduction to the volume, George di Giovanni presents in synoptic form the results of recent scholarship on the subject, and, while recognizing the fault lines in Hegel's System that allow opposite interpretations, argues that the Logic marks the end of classical metaphysics. The translation is accompanied by a full apparatus of historical and explanatory notes.

Georg Wilhelm Friedrich Hegel gave many lectures in logic at Berlin University between 1818 and his untimely death in 1831. Edited posthumously by Hegel's son, Karl, these lectures were published in German in 2001 and now appear in English for the first time. Because they were delivered orally, Lectures on Logic is more approachable and colloquial than much of Hegel's formal philosophy. The lectures provide important insight into Hegel's science of logic, dialectical method, and symbolic logic. Clark Butler's smooth translation helps readers understand the rationality of Hegel's often dark and difficult thought. Readers at all levels will find a mature and particularly clear presentation of Hegel's systematic philosophical vision.

G. W. F. Hegel (1770–1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God’s purpose. At the beginning of this masterwork, Hegel writes: “What the history of Philosophy shows us is a succession of noble minds, a gallery of heroes of thought, who, by the power of Reason, have penetrated into the being of things, of nature and of spirit, into the Being of God, and have won for us by their labours the highest treasure, the treasure of reasoned knowledge.” In his introduction to this Bison Book edition, Frederick C. Beiser notes the complex and controversial history of Hegel’s text. He makes a case that this English-language translation by E. S. Haldane and Frances H. Simson is still the most reliable one.