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Otto Rank

    22 de abril de 1884 – 31 de octubre de 1939

    Otto Rank fue un prolífico escritor y teórico creativo en el campo del psicoanálisis, conocido por su estrecha colaboración de dos décadas con Sigmund Freud. Después de su tiempo en Viena, Rank continuó una exitosa carrera como conferencista, escritor y terapeuta en París y Estados Unidos. Su extensa obra profundizó en temas psicoanalíticos centrales, dando forma significativamente a la evolución de la disciplina. Rank es reconocido por sus contribuciones originales a la teoría y práctica psicoanalítica.

    Der Doppelgänger
    Das Trauma der Geburt und seine Bedeutung für die Psychoanalyse
    A Dream That Interprets Itself
    The myth of the birth of the hero
    The Trauma of Birth
    Art and artist : creative urge and personality development
    • 2010 Reprint of 1952 Edition. First published in 1924, Otto Rank's The Trauma of Birth took as its starting point a note that Freud added to his The Interpretation of Dreams: "Moreover, the act of birth is the first experience of anxiety, and thus the source and prototype of the affect of anxiety." Rank set out to identify "the ultimate biological basis of the psychical," the very "nucleus of the unconscious" (p. xxiii). For him this was the physical event of birth, whereby the infant passes from a state of perfectly contented union with the mother to a state of parlous separation via an oppressive experience of asphyxiation, constriction, confinement in the vaginal canal, and so on-all feelings recognizable in anxiety states of every kind. It was the struggle against this traumatic experience of birth, in Rank's account, that structured the fantasy life of the child, including the disavowal of the difference between the sexes, infantile sexual theories, and oedipal scenarios. Castration anxiety was a defensive derivative of the anxiety associated with the birth trauma.

      The Trauma of Birth
    • The myth of the birth of the hero

      • 88 páginas
      • 4 horas de lectura

      THE prominent civilized nations--the Babylonians and Egyptians, the Hebrews and Hindus, the Persians, the Greeks and the Romans, as well as the Teutons and others--all began at an early stage to glorify their national heroes--mythical princes and kings, founders of religions, dynasties, empires, or cities--in a number of poetic tales and legends. The history of the birth and of the early life of these personalities came to be especially invested with fantastic features, which in different nations--even though widely separated by space and entirely independent of each other--present a baffling similarity or, in part, a literal correspondence. Many investigators have long been impressed with this fact, and one of the chief problems of mythological research still consists in the elucidation of the reason for the extensive analogies in the fundamental outlines of mythical tales, which are rendered still more puzzling by the unanimity in certain details and their reappearance in most of the mythical groupings.

      The myth of the birth of the hero
    • Otto Rank, Sigmund Freud’s closest colleague in Vienna during the formative years of psychoanalysis, published the essay ‘A Dream That Interprets Itself’ in 1910. It was praised highly by Freud, and the seminal essay now appears for the first time in English with an expertly crafted introduction from Robert Kramer about Rank and his work.

      A Dream That Interprets Itself