Steven L. McKenzie es Profesor de Biblia Hebrea/Antiguo Testamento cuya erudición profundiza en la historia del antiguo Israel, la literatura de la Biblia Hebrea y las complejidades de la lengua hebrea. Sus intereses de investigación se extienden a los Manuscritos del Mar Muerto, los métodos de interpretación bíblica y la arqueología, ofreciendo a los lectores una comprensión integral de estos textos antiguos. El trabajo de McKenzie ilumina narrativas bíblicas complejas y sus contextos culturales con una profunda apreciación por los matices históricos y lingüísticos. Involucra a los lectores en discusiones sobre interpretación y significado, haciendo que las escrituras antiguas sean accesibles y relevantes.
Designed for theological students and pastors, this series offers concise, critical insights into the Old Testament. It serves as a valuable resource for upper-level college students and educators in congregational settings. Each commentary not only provides essential information but also demonstrates careful interpretation methods, helping readers engage critically and thoughtfully with biblical texts.
Strange but True Bible Facts Did you know: that King David swore like a sailor? that the Book of Ecclesiastes encourages drinking, especially beer? that mandrakes were the biblical equivalent of Viagra®? that the law of Moses prescribes bikini waxing? that Joseph's "coat of many colors" might have actually been a dress? that Eve might have been created, not from Adam's rib, but from something a little lower down? Discover all this, and more, in The Uncensored Bible.
Texts after Terror offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.
Pozoruhodná publikace přibližuje čtenáři postavu biblického sjednotitele židovských kmenů – krále Davida. Autor se zabývá touto osobností jednak jako symbolem určitých vlastností, ale především pátrá v dobových písemných i archeologických pramenech po Davidovi historickém, čímž vytváří zajímavý obraz doby a prostředí, v nichž židovský král skutečně žil.