The Swiss-born writer Marianne Ehrmann, who lived and worked in Vienna, Strasbourg, and Stuttgart, initially pursued an acting career. Later, as a fiction writer, Ehrmann made educating women her primary goal. In this biography, Professor Madland follows this fascinating woman's life story, emphasizing her unique situation as editor of two women's journals. Ehrmann's opinionated wit and experience in the public sphere as an eighteenth-century working woman gave her a distinctive voice to enliven contemporary gender debates. She argues that reason and emotion should not exist in separate spheres, and that men and women should share both so that they may become better persons.
Helga Stipa Madland Libros
Helga Stipa Madland hace la transición de su carrera académica en Literatura Alemana a la creación de ficción y no ficción cautivadoras. Su escritura profundiza en las complejidades de la psique humana y las complejidades de las relaciones, explorando temas universales de la vida, el amor y la pérdida. La prosa de Madland a menudo se caracteriza por su calidad íntima e introspectiva, invitando a los lectores a reflexionar sobre sus propias experiencias. Ofrece una perspectiva única moldeada por una profunda comprensión de las tradiciones literarias y una aguda observación de la condición humana.



Non-Aristotelian drama in eighteenth century Germany and its modernity: J. M. R. Lenz
- 308 páginas
- 11 horas de lectura
The changing concept of mimesis from Bodmer and Breitinger to Lenz had a profound effect upon dramatic language, character and structure. Their notion of mimesis, which rejects Aristotle and the imitation of existing models, provided the impetus for innovation on the German stage. The dramatic theory and practice of J. M. R. Lenz is not an abrupt caesura breaking with the conventions of Enlightenment drama, but the culmination of a Non-Aristotelian tradition beginning with Bodmer and Breitinger. Lenz's dramatic theory and practice, which has found a resounding echo in twentieth-century dramaturgy, is examined in light of his Non-Aristotelian predecessors.