Franz Rosenzweig Libros

El idealismo alemán es el blanco de su crítica por pretender reconducir el mundo al yo de la percepción. Frente al vacío idealista, para Rosenzweig las leyes del pensamiento no son idénticas a las leyes de la realidad. El ser pensante no es una abstracción, pues su pensamiento no se refiere sólo a su espíritu (Geist), sino a la totalidad de su existencia.

Obra maestra de Rosenzweig, el más innovador de los pensadores judíos modernos. En una sistemática, tan audaz como la hegeliana, pero en completa oposición con ésta, refleja todas las vías y fases de la experiencia humana, pero situando en el centro de la interpretación no a los griegos, sino la Biblia.

This volume brings together Rosenzweig's central essays on theology and philosophy, including two works available for the first time in the conclusion to Rosenzweig's book Hegel and the State, and Rosenzweig's famous letter to Rudolph Ehrenberg known as the Urzelle of the Star of Redemption, an essential work for understanding Rosenzweig, Weimar theology and philosophy, and German idealism and the existential reaction of the period. Additional selections are presented in new or revised translations. Introduction and notes by Franks and Morgan set Rosenzweig’s works in context and illuminate his role as one of the key thinkers of the period.

Seeking how to be an observant Jew in the modern world, Rosenzweig refused to reduce the traditions of Jewish law to mere rituals, customs, and folkways. His aim for himself and for others was to find Judaism by living it, and to live it by knowing it more deeply."--BOOK JACKET.

Before they were both internationally renowned philosophers, Eugen Rosenstock-Huessy and Franz Rosenzweig were young German soldiers fighting in World War I corresponding by letter and forming the foundation of their deep intellectual friendship. Collected here, this correspondence provides an intimate portrait of their views on history, philosophy, rhetoric, and religion as well as on their writings and professors. Most centrally, Rosenstock-Huessy and Rosenzweig discuss, frankly but respectfully, the differences between Judaism and Chiristianity and the reasons they have chosen their respective faiths. This edition includes a new foreword by Paul Mendes-Flohr, a new preface by Harold Stahmer along with his original introduction, and essays by Dorothy Emmet and Alexander Altmann, who calls this correspondence “one of the most important religious documents of our age” and “the most perfect example of a human approach to the Jewish-Christian problem.”

Franz Rosenzweig's 1927 translation and commentary on the works of Yehuda Halevi, a prominent medieval poet, offers profound insights into Jewish thought. Renowned as a leading Jewish philosopher, Rosenzweig's commentary reflects his engagement with Protestant theology and critiques of modern science and culture. This publication showcases Halevi's poetic vision while illuminating Rosenzweig's evolving philosophical perspectives, highlighting the enduring relevance of Jewish wisdom. It serves as a significant contribution to both Jewish and Christian theological discourse.

Jedná se o komentář autora ke své filosofii, kterou presentoval v rozsáhlém díle Hvězda vykoupení.